Jesus asks of his disciples what they have to share. They bring forward five loaves, and this is where the Jesus movement heads down a new path. Jesus does not ask whether those who hunger are also pure. He has spent the day with them. He knows that their deep need is all the purity God requires. And to ask for some other proof would be to invalidate both their need and their beauty and worth to God.Read More
Now notice what Jesus does in his parable. He does exactly what no gardener would do; he sows mustard into his field on purpose. He gives the so-called weed prime real estate! This is no small parable solely about the small seed of faith growing large and giving shelter. This is also about the disruptive power of that small seed on our carefully cultivated monocultural fields of faith. Make no mistake Jesus knows exactly what he’s saying to both his audience then and to us now. He is not interested in the civility we create with our neatly formed rows of doctrine. He is however interested in whether or not our faith gives shelter to those whose migrations leave them in daily need. This shelter forming faith is the kindom.Read More
As I’ve been wrestling with this text a thought occurred to me. What if Jesus’ explanation is sarcastic in tone? What if when the disciples come to him demanding an explanation Jesus is just so frustrated that his own students aren’t getting it that he throws up his hands in disgust and gives them the answer they want to hear in which they are the wheat and those other people are the weeds, and the best thing to do is nothing until God comes to burn out the ones rightly judged as worthless by the gods the in-crowd have fashioned in the shape of our own judgements. …Is the idea that Jesus explanation isn’t what it seems starting to get under your skin? I hope so, because it seems to me that this is Jesus’ point: he wants to get under our skin. The Spirit in her wisdom is a knife and Jesus is the storytelling surgeon who knows we need something more than easy answers if we are ever going to grow beyond our self imposed malignancies of us and them.Read More
…this word that we translate as “yoke” in our English bibles is also utilized to reference the balancing bar of a scale. The Spirit of Christ is speaking to both her hearers then and to us as her readers now that a balanced yoke is part of this promised rest. Jesus’ yoke is easy because it is balanced. In Christ, balance in the here and now and the here-after are being addressed…Read More
No good deed goes unpunished; I think this saying may have its roots in this weeks Gospel. Links to playlists, a sermon, and Martin Luther’s writings on whether one may flee from a deadly plague.Read More
Songs for a moment of doubt, change, and finding a new path. Songs from Fiction Family, Bruce Cockburn, Over the Rhine, The Heavy, U2, Ingrid Michaelson, Dan Wilson, Brandi Carlile, Heatherlyn, Jonathan Rundman, David Wilcox, Pink Floyd, and Tangled BlueRead More
…these same grumbling pharisees were the audience for the parable of the unrighteous manager who acts with wisdom. Here Jesus essentially challenges the elites of his day to utilize the unjust system in which they willingly participate to bring about justice for their siblings in need. In this context consider the wisdom of Aretha Franklin: “You better think, Think about what you’re trying to do to me. Yeah, think, Let your mind go, let yourself be free…” And it seems that in this weeks lesson this same grumbling audience is standing ‘round Jesus, and they’re just not getting it. So Jesus, with a story that typifies tough love or what Bonhoeffer called “costly grace”, brings this parable of Lazarus the Beggar…Read More
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